Traces
              A SAD JOURNEY DOWN THE PATHS OF KAIMAKCHALAN, A  HUNDRED YEARS LATER
                In the Eagle’s Heights
                We,  the generation that has ruined so much, and that has left to its descendants  far less than it had received from his ancestors, have only began to clear the  weeds and wild grass and catalogue the cemeteries of heroes whose exploits we  rest. And there, at 2,521 meters above sea level and above the world, makes  your heart stop. From somewhere, the words thunder: ”To  all commanders, leaders and soldiers: the fate of the Fatherland depends on the  speed of your penetration! You must penetrate boldly, without rest, to the very  limits of human and horse power. To death, do not stop! With unwavering faith  and hope, heroes, go ahead to the Fatherland!”
              Text and photo: Matija Vojinović, Milutin Stančić
              
                
From Poreč to Prilep, over a  hill, then down into the valley of Pelagonia. As a stamping of alien marks, as  tacit symbolic violence, in the abandoned villages of the central parts of  present-day Macedonia, all over there are traces of the Islamic marking of  their conquered areas. New concrete fences as bunkers, more mosques than  believers. The old monument on the left: the head lowered, one does not know  where to look. The true image of present day Slavic Macedonia.
                We travel with a group of  experts engaged to have an insight into the true state of Serbian military  memorials and cemeteries from World War One in these regions – from the time  when here, in what was then Southern Serbia, exactly one hundred years, the  Thessaloniki front was broken, resolving what was then the largest armed  conflict in the history of the world. This small team is led by architect  Aleksa Ciganović and historian Nenad Lajbenšpreger from the State Institute for  the Protection of Cultural Monuments in Belgrade.
                Bypassing Prilep, we arrive  in Bitola. The old house of the former Serbian consulate looks sad We spent the  night, and at dawn we head towards the mountain Nidže, to visit Serbian  memorial chapel and ossuary at Kajmakchalan, the highest peak, as well as other  marks, at the foot of the mountain range, along the Mariovo, next to the Black River, along the bloodiest line of  the former Thessaloniki front. Towards the Gate of freedom.
                Tome Apostolic drives us in  his SUV. An experienced hunter and wise farmer, with great  knowledge of the paths and trails on the high mountain. With us is Rade Knežević from the hiking society ”Kopaonik”  from Leposavić, a frequent visitor Kajmakchalan and a hard working benefactor.
                The country road if furrowed  and damaged, almost non-existent. Every year it is harder and more dangerous to  go this way. The terrain is sometimes almost impassable. Still, we progress towards the destination Malo Nidže, deep in the mountains. We pass by the memorial in Bač, Skočivir. Gorničevo.  Živojno. These  names resonate in us, known from history lessons and war reports. It is here  that Duke Vuk jumped out of the trench and ordered... There you see that sharp groove, it is there that Milunka  Savić managed to... A little further: on that slopes, lying on his back against the rock, Stasa Krakov...
                We were accompanied by the  waters of two rivers until the last hamlets. It is  still summer, we can smell the plants in bright morning under clear sun. A monument, almost on the road: ”Private of the Second Drina infirmary Milisav M.  Vasilјević from the  village of Bajevac, Tamnav of  Valjevo, killed at the age of 29, leaving his brother and mother.”
  ”I visited our military cemeteries in the area of the  district of field Morihovo, and it is my honor to submit a report”, writes the priest Milan  Panić in 1929. We are  ashamed to admit: this is the last accurate  official record from this area.
              AT THE GATE OF FREEDOM
              
We go on. Our next  destination is Vlaška  koliba. There was once a  summer guard tower of the Yugoslav army at the border with Greece. From there  you can see Malo Nidže and  the line that used to be  the front exactly a hundred years ago, the scene of the bloodiest battle. It  looks close, but our approaching it is slow, taking a long time, roundabout.  God, what it must have been like approaching it before the battle?
                We come near the place where  the foot of the Serbian soldiers, after the ordeals through Albania, after  Corfu and Thessaloniki, touched the Fatherland for the first time. Touched the sacred ground. We approach the  Gate of Freedom.
                – Here, this is the place – says historian Nenad Lajbenšpreger. – This is  where the history strikes with all his might. One of  the most famous sites of Serbian history, known and unknown. The level with the ossuary of the fallen Serbian soldiers, those who left  here everything they could, everything still had, for the threshold of the  fatherland to be crossed.
                The heart trembles. One  prefers to lay down on this ground, on this rock, and cry. We, the unworthy  descendants. Representatives of the generation who has managed to destroy so  much. Wind blows from somewhere, summer, mountain wind. Suddenly, the words  resonate in us:
  ”To all commanders, leaders and soldiers: the fate of the  Fatherland depends on the speed of your penetration! You must penetrate boldly,  without rest, to the very limits of human and horse power. To death, do not  stop! With unwavering faith and hope, heroes, go ahead to the Fatherland!”
                Here, at Kajmakchalan, the  Gate of Freedom, in the Memorial Chapel of St. Elijah and Ossuary, 2,521 meters  above sea level and above the world, we read a prayer for the dead warriors.  For the heroes and martyrs, sacrificed on the altar of freedom. For the  immortal ancestors, who did not ask: ”Why us?” And who  did not peek through the gate to see what the scum was doing, just to find an  excuse not to carry their burden. And they did not have a backup faith, backup  motherland, backup nation, backup fate. They did not mention the business for  which they were ”justifiably absent”.
                We offer incense from the  Holy Mountain, and light candles. In the front: a drop of plum rakia on brown  stone. Peace to the soul the best of all Serbias in the new century.
              IDENTITIES IN THE WEEDS
              
We vaguely see the terrain,  find the shells, remnants of rifle stocks, military accessories. Experts are  doing their thing. They measure, inventory, evaluate.
                On the way back, descending  down the mountain, we stop at the former hospital of Archibald Reiss. At Reder,  there is a military cemetery, right next to the road, but unmarked and barely  visible.
                On the way, our driver Tome  talks about the origin of his ancestors from the village of Mramorec between  Kčevo and Ohrid, from where they later moved to Bitola. He speaks about his  uncle Paun Milošević (later, under duress,  Miloševski) and about his grandfather Miloš, who passed Cer and Kolubara. About  his patron saint day.
                In the SUV we go down the  flooded road as if sailing down the river. Then we take a parallel route, which  is called King's Road. They say that the unfortunate king Aleksandar  Karađorđević personally ordered to clear and pave this road. He did not want to  climb up Kajmakchalan on the old route, along which the Bulgarian army troops  were positioned.
                In the place called  Petalino, there is a cemetery. Despite heavy rain, we mark the mounds.
                At the foot of the mountain,  we visit the cemetery in Skočivir, now maintained, and the one next to the  church, neglected again (a few years ago, members of  the Society ”Srma” from Bitola worked on its clearing).
                The next day we visit the  Memorial Novaci, then Suvodol, Dolno  Orehovo... Then place called Makovo, then Rapeš... Next to the church is the resting place of Stevan Sokolović, in a separate grave. In the famous Grunište, Russian soldiers rest on two cemeteries, along with the Serbian ones. In the Church of St. Demetrius from 1880, we chant the hymn to the  Thessaloniki miracle maker and we offer incense from the monastery of Saint  Prohor of Pčinja. The burial pyramids made of  cut stone, the fence knocked down. Another ten warrior graves are in the  village cemetery. This  was also cleared by the members of the Society ”Srma” from Bitola last year, together with hikers from  the Society ”Kopaonik”.
                Right here was the front  line. At the elevation at Seleška  mountain and the Black  River, we arrive at Gruniški,  and then Staravinski elevation, then Budimirački elevation and Budimirci.
              A PIECE OF BREAD, A  THUNDER OH HOPE
              
According to the  description, the second cemetery in Grunište is over the creek, beside the  road. People used to say that the French soldiers, when leaving to the front,  would sew a one coin in their overcoat. Some in the village thought the Serbian  were doing the same, and so they ”searched through the graves”. There  are seven stone tombs here now. In the village there are three men. One of  them, Risto Stepanovski, approached us with a donkey in whose saddle a rifle  was pinned. He talks of a difficult life far away from the city. In the city,  his sons run a butcher shop, and here wild animals slaughter his cattle. He  reveals to us the well preserved Serbian bridge on the outskirts of the  village. He remembers a lot, talks a little. Carries suppressed memories in him  as the loads on the donkey.
                In Staravina, near the  church, according to the story, 62 graves, plus 158. The construction of the  ossuary began in the 1930’s, and it has remained unfinished. In the eastern  part, under the altar, is the entrance, with just the trash inside. The church  overgrown with wild grass and weeds, the surrounding fields full of vipers. The  cemetery enclosed with an old wire fence, with the occasional gravestone  protruding through the tall grass.
                We move on, clear the weeds,  count, record in the map: Bač,  Živojno, Dobroveni (two  cemeteries). We are now led  by Dragiša Strahinjić from  Bitola.
   – This is the snatching from  the final cosmic oblivion – says Aleksa Ciganović, with a pen in his hand and a map in front of him.
                It is raining again. A  thunder bursts from the belly of the mountain, full of warning and hope. We  carry it as a piece of bread in our bag.
              
              ***
The Last Farewell
                The front stretched along  the wreath from the White and Big River, to Malo Nidže. And the cemetery was there. At the very end, a monument, the  letters are hardly legible:  ”Farewell, my dear mother and dearest Serbian people”. Here lie the soldiers of the Fifth battery of the Moravia brigade of the  Artillery Regiment.
              ***
              Memory of the Stone
                In Budimirci, in the  churchyard, is the grave of the officer Jovica M. Kačarević: ”The  homeland of the young hero, Lieutenant from Valjevo. He lived 24 years, was killed on 8 November 1916. Erected by brother Ljubiša”. In Studena voda, on a  hill, stands a well preserved monument: ”To the comrades of the 7th infantry  regiment of King  Peter I, 12 June 1917.”